Featured Sermon: 26th Sunday after Pentecost – Bishop Barker
The End of Ordinary Time
November 13, 2016
Jesus said, “You will be brought before kings and governors on account of my name. Make up your mind not to worry beforehand how you will defend yourselves. I will give you words and wisdom that none of your adversaries will be able to resist.”
– Luke 21:12-15
For months and months we have been journeying through the longest season of the Church year – the period between the Feast of Pentecost and the beginning of the season of Advent which Church calendars call simply, “Ordinary Time.” During this long season we have read through almost the entire Gospel of Luke. And our Gospel readings each Sunday morning have told us of both the actions Jesus took during his life on earth and the words of the teachings that he shared during his ministry:
If you have faith just the size of a mustard seed – you could throw a tree into the ocean.
Those who exalt themselves will be humbled; but those who humble themselves will be exalted.
Love God with all your heart and soul and mind; love your neighbor as yourself.
Whoever does not carry the cross and follow me cannot be my disciple.
These are just some of the wonderful- and still surprising and challenging teachings – which we have encountered during this long season.
Like Christians the world over, it’s a sure bet each one of us has gone out from our church these past months – and in our own little way – attempted the difficult task of following Christ by living into the things he teaches us. This is exciting and exhilarating work. I heard from Father Jerry about the refugee family recently adopted and settled by the people of Saint Mark’s. What an amazing service of Christ in “the least of these” for those who participated in that ministry. Others of your number have cared for friends and neighbors in trouble: you’ve visited someone at the hospital, written a check to a local charity, you’ve made a casserole for a family who needed a helping hand. I imagine some of you have stepped up your commitment to prayer this year, read the Bible more diligently perhaps, maybe helped out here at church setting up for worship or reading during the service.
Though I am not here nearly often enough, I know how you roll. I am sure there have been many wonderful acts of faithfulness and love around here these past few months, all flowing from your sincere efforts to follow the teachings of Jesus we have explored together during this “ordinary time.” My brothers and sisters, we have come to the end of ordinary time.
I followed the election returns on Tuesday night from a remote retreat center in Northern California. I was in the company of my clergy colleague group, with whom I meet twice every year for mutual support, encouragement and accountability. As it happens there was no TV where we were gathered, so we watched on our phones and laptops as the evening unfolded. It was, as you know, a long night. Not quite as long in California where the time change is two hours to the good for late night TV viewing, but still, long. By the time the election’s result finally became apparent, at the turn from Tuesday night to Wednesday morning, we were pooped.
My friends were utterly surprised by the election results. They were confident of a Clinton victory from the outset, and even as the evening wore on, they continued to track the ways that Hillary might still pull it off, even as the paths to her victory became more and more byzantine, and less and less probable.
But If my pals were surprised by what happened on Tuesday, I was not. Nebraska is emphatically not the Bay Area (or New York City or Boston) the kinds of places where most of those colleagues live and work. I have been listening to Nebraska Episcopalians talk with interest about candidate Trump for the better part of a year, and to pass the time driving, I have been inventorying the surplus of Trump signs and the scarcity of Clinton signs out in greater Nebraska for months. I knew what my clergy colleagues did not: that there were a lot people just like you and me who were intending to vote for The Donald.
That we might have seen this election result coming does not make it any easier for those who did not vote for the winner, and in the days since the election, we’re seeing – and hearing from – an electorate that continues on angry, strident, and more deeply divided than ever. It is a situation that fairly begs this question: what do we do now? And specifically, for all of us here at Saint Mark’s this morning – both supporters and detractors of the president elect – what are we as followers of Jesus supposed to do now?
I submit to you that what we “do now” is not different in any way at all from what we’re always called to do as Christians engaging the realm of worldly politics.
First – we will pray. We will pray for our new commander-in-chief – as we would any president of these United States. In our Prayers of the People, starting now, we will pray for our “President-Elect Donald,” and we’ll switch that language up to praying for our “President Donald” beginning on January 20th. It matters not a whit whether you are delighted or dismayed that he will be our President. Our prayers are the same in either case: we will pray that he exercises wisdom, self control – and that he has a heart for – and compassion upon – all the people of this land. We will ask God to guide and protect him just as we would any new President.
First, we will pray for Donald Trump. And if you are unhappy that he is your president, then out of devotion to the one who teaches us to love our enemies and pray for those who persecute us, you should pray for him all the more often … and all the more sincerely.
Second, we will hold him to account. We will hold him to account as we would any President of these United States. President elect Trump said some outlandish and offensive things during the campaign. He demonized immigrants, belittled those with disabilities … he lied about his past. He so slandered women that if I were to quote him verbatim from this pulpit this morning, I am quite certain you would be within your rights to bring me up on charges under the disciplinary canons of the Church. Clearly Mr. Trump was not his best self when he said such things. And he did real harm with that rhetoric. If he should continue to make these kind of statements – words blatantly antithetical to the Gospel of Jesus (or God forbid should he attempt to pass laws to actually bring some of these offensive impulses into being) then you and I must hold him to account.
Understand brothers and sisters that this is not about political party or preference. Jesus has nothing to say about whether our government should be big or small, about whether highly regulated or lightly regulated business would be best for the commonweal, about what trade policies his followers should embrace or whether Supreme Court justices should strictly interpret the Constitution. You just feel free to choose. Go for it.
But as disciples of Jesus Christ you have made certain commitments that are simply not negotiable if you would have integrity about your walk of faith. You have promised – every one of you that you will seek and serve Christ in all persons. You have promised, every one of you, that you will love your neighbor as yourself. You have promised, every one, that you will respect the dignity of every human being, without exception.
It is to our shame that we too often and for too long have neglected these responsibilities and failed to keep these promises. It is to our shame that we have been sitting on the sidelines while any number of our political leaders and government policies have done harm to those who need our best care, protection and support. It is time for some repentance and amendment of life.
I wonder if it might not be a blessing in disguise that many of us have been toppled this week from the comfortable place of privilege where we’ve been perched for so long. I wonder if the fear some of us are coping with this week isn’t akin to the fear a Muslim woman feels when she wears her hijab in certain parts of the country … or the fear an African American mom feels when she sends her boy out to do an errand in the car at night … or the fear a trans man feels when he has to go to a public bathroom … or the fear a working class family feels when a parent loses a job and a family loses health insurance. How fortunate that so many of us have not been gripped by such fear … and so have not had to worry about fighting the people and the structures that perpetuate such injustices.
It is time for that to change. We will hold our new President – and all our political leaders – to account. Because we are disciples. Because we are followers of Jesus.
You wish to know where to begin. “What can I do this day,” you wonder. Well let’s start right here. First, join me in a few moments in repeating the promises of your Baptismal covenant. Reaffirm those promises with your biggest voices and your best intentions. When I ask if you “will persevere in resisting evil” and will “seek and serve Christ in all person,” answer like you mean it.
Then, start keeping those promises, right here and right now. This election season – and its aftermath thus far – have revealed that our country is deeply, deeply divided in the way we diagnose our challenges, and in the way we’d hope to prescribe solutions to our problems.
You can begin to heal those divisions today by letting go of the subtly prejudiced presumption that your world view and politics are the best, and that the person beside you surely shares all of your experiences and your beliefs. We are not all the same. We share different histories and aspirations, different passions and weaknesses, different challenges and dreams. How in the world is it that we were surprised that half the country voted differently than we did this past week?
All we have in common for certain in this place, are the complimentary truths we affirm every time we gather as the people of God and the body of Christ:
We are all sinners who fall short of being the glorious creation God made us to be.
And we put our trust in Jesus for guidance, forgiveness … and salvation.
Let’s start our work by healing the breach between us, which we have the power to do because of our common shared faith in the Son of God.
You do good work. You’ve practiced long and hard – in and from this place – to be loving brothers and sisters to one another, and kind caretakers of your friends and neighbors in need. But a new day has come. We have new and more challenging work before us. Work that in all fairness to our president-elect, has been building for some long time now. It will be hard. This morning’s Gospel reminds us that there are times when being a disciple of Jesus will mean risking persecution, even and explicitly taking on “kings and governors” in his name. But he bids us to be firm, confident, and fearless. He promises to show us the way, to give us the right words to say and to accompany us as we journey ahead.
When during World War II in Germany, Dietrich Bonhoeffer took on the escalating culture of violence, fascism and bigotry out of his Christian conviction he wrote:
“We are not [called] to simply bandage the wounds of victims beneath the wheels of injustice, we are to drive a spoke into the wheel itself.”
That’s where we are this morning my dear brothers and sisters. Ordinary time is over. The time has come to speak up. The time has come to go to work.
+ Bishop J.S. Barker