From The Bishop
John 15:20 – 16:1 October 15, 2015
Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you.
– John 15:20
In tonight’s Bible story, we hear a small portion of what’s come to be known as Jesus’ “farewell discourse.” We’re in John’s Gospel account, and Jesus is gathered at Passover time with his closest followers at what we call the Last Supper. The “farewell discourse” is Jesus’ last word to his disciples before his passion, crucifixion and death. This discourse comprises fully five chapters of John’s Gospel, and includes prayers for Jesus’ followers, ideas about how to live as men and women of faith and encouragement for hard times ahead.
In the midst of all this talking – so very many words… so very many ideas – Jesus gets up from the table and stops talking just once. In the middle of all this long night’s supper – and all this teaching and talking – Jesus does just one thing, and it’s a something that has been remembered for 2,000 years:
Jesus [John writes] knew the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.
After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.
“You call me ‘Teacher’ and ‘Lord,’ and rightly so, [said Jesus] for that is what I am. Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. I have set you an example that you should do as I have done for you.”
In the middle of all the teaching, all the talking, all the instruction Jesus gets up and he does this one thing to show them who they’re created to be, to show them how they are called to act if they would be his disciples. You must serve one another. You must offer yourself humbly and completely. Here is the master showing us how to live … and “no servant is greater than the master.”
I am daily amazed at the sacrifices you make – both for your churches and for the world outside your parish communities. You are the finest leaders I have every served with, and your devotion to the Church and her ministries is unmatched in all my experience. I see on each weekly visit – to our every Nebraska church – the amazing ways it in which you share your time, talent and treasure all three:
– Studying up on church finances and gamely participating in long, complicated meetings as members of church vestries, finance committees, and stewardship teams;
– Washing crystal, ironing fair linens, and precisely setting out the parish’s cherished sacred vessels as members of church altar guilds;
– Writing big checks – maybe the biggest check you write to any charity every week or month – just to keep the promise you made about your pledge … and to do your part to support the ministries of the church.
From mowing lawns, to balancing books, to making cheesy potato casseroles. From polishing silver, to counting money, to watching over the kids in the nursery. From driving to a Saturday meeting, to praying the Anglican rosary to writing a card of condolence …
The list goes on and on. All the work you do, all the ways you give. You all give from your best selves. You act from your truest beliefs. You share what you have in ways that pinch and challenge and in ways that make you sweat and worry. I’m amazed and humbled at the sacrifices you make. I really mean that. Your devotion to the places and the people that you call “church” is unmatched.
I think it’s important to say that as we’re differently abled and differently blessed, as we’re differently challenged and differently inspired so too we are called to offer very different gifts – to make very different sacrifices – as disciples of Jesus. It’s important not to judge one person’s offering against another. Jesus himself teaches over and over again that every little gift matters … that every small sacrifice has real impact. So the child welcomed in Jesus’ name is an entre into a relationship with God. And the widow’s tiny mite is the greatest offering placed before the altar. And the cup of cold water offered to a thirsty traveler paves the way to heaven. We have different abilities and different gifts to share. It’s all good!
Where I think we are challenged tonight – challenged both by Jesus and the saints we commemorate – not in the kind of gifts we offer but more perhaps in the spirit in which we offer them. Our challenge is not that we give the wrong things or necessarily that we do not give enough. Our challenge is rather a tendency to be self-satisfied and defensive about our giving, instead of offering our part with the kind of joy and abandon that is modeled by Jesus, when he throws off his garments and washes the feet of every one of his disciples at that supper so long ago. It’s that joyful and complete abandon to service and loving kindness that we’re still learning how to do.
Tonight we commemorate a great feast of our Church. We remember the early Anglican churchmen: Hugh Latimer, Nicholas Ridley and Thomas Cranmer. These were bishops one and all, martyred when they were burned at the stake on the order of Queen Mary in 1555 and 1556. They were convicted for heresy … for their too Protestant beliefs in a time of Roman Catholic ascendancy in England.
They are often said to be unlikely martyrs. All three men were academics from Oxford and Cambridge who lived sheltered and privileged lives in many ways. In every case their greatest accomplishments have more to do with their scholarly achievements than some muscular articulation of Christian living. Latimer was a great preacher who got into trouble in part (if you can believe it!) because he delivered public sermons advocating for the translation of the Bible from Latin and Greek into English. Ridley the sacramental theologian, touched a deadly nerve when he wrote and talked about reforming church vestments and when he conflated the words “altar” and “table” in church use. Cranmer – of the three the one most caught up in the politics of the day – got into hot water by arguing that the Pope’s powers should be limited to those of any old bishop.
There is no record these men gave more generously from the incomes they earned as professors, college heads and bishops than other men of similar rank in their day. They are not remembered for special service to the poor and the outcast in their time, and in fact all lived lives of comparative luxury until their last hours on earth. They did not travel and expose themselves to peril in the wider world for the sake of spreading the Gospel and planting the Kingdom of God.
What they did manage was a quiet, dutiful and constant ministry of reading, writing, teaching and preaching with such determination and faith that God honored their gifts, and gave flower to the seeds they planted in frankly miraculous ways. They may have been unlikely martyrs but their executions changed the course of history. Latimer is especially remembered for the words he called out to his companion Ridley as the executioner kindled the flames:
Be of good comfort, Master Ridley, and play the man! [For] we shall this day light such a candle by God’s grace, in England, as I trust shall never be put out!
And so it came to pass. The executions of Latimer, Ridley and Cranmer played an enormous part in opening up Church reform in England and so helped give birth to the Anglican (and Episcopal!) Church that we know and love to this day.
Almost 400 years later, Dietrich Bonheoffer wrote that, “When Christ calls us, he bids us come and die.” The chance you or I will be asked to surrender our physical lives for the sake of the Gospel is remote. But we are invited nonetheless to abandoned ourselves entirely to the worship and service of God in Christ. And the pattern for that life – the life of a disciple – is cruciform. Following Jesus is about taking up the cross. Following Jesus is about dying.
If that does NOT mean being burned at the stake, it does mean dying to the luxuries, the temptations, the heresies and the indulgences of this life that would keep us from being real disciples and the best version of the human beings God created and calls us to be …
Taking up the cross …
Means letting go of our egos. It means letting go of worldly cares and expectations about power and status. It means generously and joyfully sharing all the gifts with which God has blessed us. It means that when we give – whatever we give – we are called to give it joyfully, completely and without a hint or trace of selfishness, regret or doubt. We give because God first gave to us: our lives … the lives of ones we love … the small blessings of every day that we too often take for granted … and most of all, the gift of our salvation in Jesus.
Among the poetry Cranmer composed for our first Book of Common Prayer, are these sentences, which have meant so much to Anglicans down through the ages. I’m not sure there’s a more universally beloved prayer in that book, especially for Episcopalians of a certain age:
We do not presume to come to this thy table (o merciful lord) trusting in our own righteousness, but in thy manifold and great mercies: we are not worthy so much as to gather up the crumbs under thy table: but thou art the same lord whose property is always to have mercy.
We are children of a loving, living and merciful God, who calls us to a life of discipleship marked by selfless and joyful giving of every sort … an expression of thanks and delight for the gifts, God first gave on our behalf.
You are cherished my brothers and sisters. You are beloved. I pray that you can let all that you offer in word and deed for the Church and for all God’s creation flow from that knowledge. Keep up the good work of living and loving in the name of the one who lived, loved and died for you first. Take up your cross. Follow Jesus.
+ J.S. Barker
148th Annual Council Address
To the People of the Diocese of Nebraska
Dear Brothers and Sisters in Christ –
Grace to you and peace, in the name of our Lord and Savior Jesus Christ.
It is a joy to stand before you this morning. There is no doubt this gathering of the body is among the most important, nourishing and delightful celebrations that punctuate the Church year in the Diocese of Nebraska. Thank you for being here. It is a privilege to be with you.
Here’s my plan for this address: first, some snapshots of this moment in our diocese; second, a recap of some highlights of the year passed since last we met; and third some hopes and dreams for our future together in the year and years to come. Before launching into all that, I want to offer a word of thanks to Father Robert Lewis, his staff and all the people of Saint Stephen’s here in Grand Island. That team has been exceptionally gracious and helpful as we’ve worked to plan and coordinate the events of this council. Saint Stephen’s: please accept the deep gratitude of the people of the Diocese of Nebraska for welcoming us to your home this week! We are so glad to be here!
It is a beautiful late summer day, and a team of Nebraska Episcopalians are gathered in a borrowed Sheridan Country Methodist Church, for a vestry retreat. This is a well-attended event. About 20 or 25 folks have come out this morning, and we’re sitting at tables munching on gooey homemade cinnamon buns and waiting for the day’s activities to begin. We are men and women both – and of lots of different ages. For some of the retired folks present this may be the biggest activity on the calendar this week, for some of the working people present, it’s actually a bit of a hassle to be here, an imposition to take these hours away from jammed-packed days at work and at home.
Our facilitator suggests we start with some simple introductions. Name, church and ministry kind of stuff. I go first. Scott Barker. Grew up at All Saints in Omaha. I’m the Bishop. I finish in 15 seconds, and though there are a couple dozen of us there, I figure we’ll whip thru these intros and very soon get to the real work of the day.
But when we gather in God’s name, and bid the Holy Spirit, “come,” we acknowledge that we’re not really in control at all, and we invite the possibility that something holy might transpire.
When the next person introduces themself – and the one after that – people quickly depart from the script they were asked to follow. Deeper stories of life in the parishes represented begin to be shared. There are recollections of hard times when the people of the church came through with caring that bore the very love of Christ. There are memories of celebrations – both happy and sad – where heaven and earth met for a moment in the church. These are heart-felt stories.
It has not been my experience that Nebraska farmers and ranchers are especially sentimental. Maybe that’s true of Midwesterners in general. We may feel very deeply – but getting emotional is just a little more self involved than lots of people around these parts seem to be comfortable with.
No matter. This morning, as people begin to speak the truth about their love for their churches and the life-changing ways they meet God there – the tears flow freely down the cheeks of men and women both, town folk and ranch folks alike.
When we gather in God’s name, and bid the Holy Spirit, “come,” we acknowledge that we’re not really in control at all, and we invite the possibility that something holy might transpire!
It’s Sunday afternoon at Holy Trinity in Lincoln. A team of church staff and long time church members are gathered and waiting – keeping watch at the church doors. They are waiting in hope and expectation. They are waiting with more than a little bit of nervousness. For months, this group has been working with the local South Sudanese population to arrange for a weekly service of worship at Holy Trinity in the Dinka language. A handful of South Sudanese Episcopalians have been attending Holy Trinity for some time – and recently conversations have begun to explore the possibility of a new and exciting ministry with the larger diaspora community. Would Holy Trinity be open to welcoming a much larger group of South Sudanese folk? Would it be OK if they worshipped Jesus in a different language? Would it be OK if there was a little drumming in the Church sanctuary (OK – a lot of drumming!)
We mean it when we say we are brothers and sisters in Jesus – that the bonds formed in Baptism are indissoluble – that our adoption into the family of God and the body of Christ can bridge any difference that might divide us and defeat any prejudice that might cause us to stumble. But applying those truths to real life can be hard work. So the more established members of Holy Trinity – and the potential Holy Trinity newcomers – have been negotiating and planning for weeks. Will real concerns about sharing building space, and maintaining a sense of decorum and tradition be respected? Will deep hopes around being welcomed with open arms and hearts be met?
At the appointed hour, just a couple folks show up at the church door. But then a few more. Before you know it – on the first Sunday of this new endeavor – there are sixty people – men, women and children – all singing and praying to Jesus in Dinka and all scrunched up together as if to stay warm at the front of the vast space at Holy Trinity.
There are one hundred people at the lunch served in the parish hall following the service!
We mean it when we say we are brothers and sisters in Jesus – that the bonds formed in Baptism are indissoluble … that our adoption into the family of God and the body of Christ can bridge any difference that might divide us and defeat any prejudice that might cause us stumble.
It’s noontime at the Cathedral in Downtown Omaha. It’s Wednesday, and that means it’s Downtown Episcopal Outreach day. There’s a sign out on the Cathedral sidewalk every Wednesday – it just says “DEO” and “Open.” Nobody knows who will come. Nobody knows what they will need. Nobody makes reservations or takes a count to know how many people to cook for or how many take-out boxes to stock or how many pairs of socks to buy.
In our Baptismal vows we promise to seek and serve Christ in ALL persons – and to love our every neighbor as ourselves. That’s the foundation of DEO – the audacious hope of this ministry. Can an old-school, big tradition, King’s-English Cathedral Church become a truly welcoming sanctuary for all comers in the name of Jesus?
At mid-morning about ten people from a local parish drive downtown and start cooking. There are grannies and grade-schoolers both at the stove and serving stations. Today it’s homemade enchiladas and tossed salad. As ever, there is fresh, gourmet ice-cream from a famous downtown shop that donates dessert every week. Today there are five flavors, including Maple – Bacon.
Starting at noon, homeless folks, cathedral staff members, downtown office workers – a teacher who drove over from the local Catholic girls school – all line up to eat … and they all sit together and mix it up at tables where there is a feast of great food, deep conversation and prayerful support all three. After lunch a few men step out onto the tiny patch of church lawn by the DEO sign. They sit in small groups or lie alone in the autumn sun. They chat, and smoke. Some snooze in the shade before starting their walk back to the shelter where they will spend the night.
In our Baptismal vows we promise to seek and serve Christ in all persons – and love our every neighbor as ourselves. That’s the foundation of DEO – the audacious hope of this ministry. Can an old-school, big tradition, kings English Cathedral Church become a truly welcoming sanctuary for all comers … in the name of Jesus?
The guys on the lawn say “yes.”
Part of the purpose of this gathering is to share stories of our successes in ministry and so encourage one another. These “snapshots” are merely representative … dozens of additional and wonderful stories might easily be shared this morning from congregations both large and small all over the state. I hope these stories help us all to take heart. We still have work to do to face the challenges of church shrink and cultural change now before us, but God is at work, and we are seeing some super successes in this Diocese of Nebraska!
When Episcopalians in a community are really, truly praying every day, and reading their Bibles, and opening their lives up to God’s Word and Spirit – then we are succeeding in being good disciples.
When Episcopalians in a community are gathering to worship Jesus weekly, and letting Christ’s real presence in their lives change them for the good, then we are succeeding in being the Church.
When Episcopalians are reaching out to serve their larger communities by feeding the hungry and housing the homeless and visiting those who are sick and in prison to bear tidings of healing and freedom … then we are succeeding in doing God’s mission on earth.
Since Last We Met
It’s been a good year here in the Diocese of Nebraska! One might fill the better part of a morning telling of all the life-giving ways we’re doing mission and ministry here in DioNeb, and fear not – I won’t! But I do want to share some key highlights of the work we’ve accomplished together since we gathered in Scottsbluff a year ago.
In the earliest part of 2015 we held joint meetings of our two largest diocesan governing bodies – the Executive Council and the Bishop & Trustees. This was an experiment to see what it would look like if those teams and their work were combined into one unified whole. Those were productive and even exciting meetings. A harbinger, I pray, of things to come.
On a Saturday in February, Trinity Cathedral hosted a second annual “Mutual Ministry Fair.” People travelled east from all over the diocese to share their “best-practices” in everything from managing church finances to connecting meaningfully with folks on the margins in mission and service ministries. That was a helpful gathering for all who attended – and it is now a wonderful, established new tradition of the diocese.
In March, the clergy of the diocese gathered for our annual retreat. That time of prayer and renewal is always a highlight for your priests and deacons, perhaps especially this year, as we learned to apply the principals of community organizing to church work, and experimented with the power of storytelling to convey the message of the Gospel. On the last night of our time together several priests told stories about their personal faith journeys. I don’t know that that group has ever laughed harder – or been more deeply moved – than we were by the stories shared that evening. It was a holy night.
In May and June we held our annual Vocational Inventory Retreat for men and women who have a sense of calling to ordination, and a bunch of Nebraskans travelled to Topeka for the annual gradation ceremony of the Bishop Kemper School for Ministry. That re-vamped retreat and our participation in the Kemper School are key pieces in our attempt to call, shape and equip great, ordained leaders for the future church in Nebraska. You can be very proud of that work!
In July you exiled a bunch of us to the Utah desert, where your deputies from the Diocese of Nebraska represented you at the once every three years General Convention of our Episcopal Church. You can again be very proud! Our dioceses’ contributions to that gathering included successfully rallying the Church to do something about climate change … and in leading the fight to finally see Father Hiram Hisanori Kano included on our church calendar of saints.
Later in July we held a service of deconsecration at Saint Luke’s in Wymore. Saint Luke’s had a proud history, bound up with its Welsh heritage and the visits of the “Orphan Trains” to Wymore now a century ago. That closure brings the number of parish churches in our diocese to 52 – along with two of three additional smaller worshipping communities that are not yet parishes. 52 strikes me as the minimum number we’d like to have serving the people of God in this place. That’s a church to pray for and visit every week of the year. It may be that some of our smallest and most remote parishes close in the years to come. I invite you here and now my brothers and sisters to start praying – and get excited about to planting new communities – new incarnations of “church” to keep the garden growing!
In August, we welcomed Deacon Sarah Miller to the diocese. Sarah is our second “Bishop’s Society Curate” and is serving with Dean Craig Loya at Trinity Cathedral in Omaha. Our first Curate, Father John Adams, will soon finish his tenure at Saint Andrews in Omaha, and will then be relocating to Grace Church in Chadron to serve as Priest-in-Charge for his curacy’s second half. I am super proud of this program, which is helping us attract great young clergy to Nebraska and which is offering the gift to our curates (and the wider church) of a superior and supported introduction to priestly ministry.
In September, your diocesan staff took up our now traditional residency in western Nebraska. I’ve long said that though we get a lot of credit for taking the time to go west for an extended journey every year, it’s actually one of the chief delights of our annual calendar. This year we were in Kimball, Harrisburg, Scottsbluff, Gordon, Holly & Rushville, Alliance, and Hyannis. One could not possibly choose which were the kinder church people nor the more heavenly church pot-luck! I can only assure you that Christ was much in evidence throughout those days!
Finally, just two weeks ago, the Bishop’s Society to Advance Clergy Excellence met for our annual lunch to celebrate their accomplishments at raising funds to support our curacy project and to help build up the endowments of the diocese of Nebraska, Folks drove and flew from far away to be part of that celebration. Pledges by that group now total nearly half a million dollars, and in addition to funding our curacy project, you will see those gifts have also helped reduce parish faith-asking’s in the budget we’ll present later today. My deep thanks to our Bishop’s Society members and remember – it’s not too late to join!
It’s been a good year here in the Diocese of Nebraska!
Looking back, it is abundantly clear that NONE of the successes I just mentioned would have come to pass without the support of a really extraordinary diocesan staff. They are all here now and will be much in evidence in the days to come. I hope you’ll join me in thanking Lindsey Rowe and Beth Byrne and Canon Liz Easton for their determined, creative and faithful ministry on your behalf. We are more blessed than you know – me especially! – by the hard work of this group!
The year to Come
We’re planning a different kind of western “residency” for the summer of 2016. This year, the staff will relocate to our churches along US Highway 275 and Nebraska Highway 20, spending at least a portion of each day walking on the Cowboy Trail. I expect our residency to happen in June this year, and this is your invitation to plan to come, walk along and worship in our churches in this beautiful corridor of the diocese. I hope many of you will join us for a day or two!
In the area of our diocese finances, you can expect a major initiative to begin in the year ahead and about which you’ll be hearing more at this gathering. “Project Resource” is a national movement to better equip church leaders to do much more meaningful ministry in the areas of stewardship and fundraising. I hope you’ll consider accepting the invite to be a part of what feels like it may be a game-changer for our parishes.
At the end of this month we’re scheduled to close on the sale of our land at Omaha’s Tri-Faith campus. We’ve negotiated a contract with Countryside Church, the community that now leads the Tri-Faith Christian presence. We’re selling the land for 1.5 million dollars – that’s what we paid for it plus what we’ve put into it by way of taxes and some simple improvements. We get all our money back and can feel great about supporting the project in a deep way since the actual market value of the land now far exceeds what we’re selling it for. I think it was the right thing – even the Christ like thing – to part with the land for less than we might have in order to make possible the clean hand-off of a project which many of us believe in so deeply. I am awfully proud of the fact that there would quite literally be no Tri-Faith without the Diocese of Nebraska.
In the area of outreach and mission, I am delighted to point to two new ministries in the year to come. First, after some months of getting her feet planted in DioNeb, Mother Tar Drasdowski will begin coordinating our diocesan mission and outreach efforts in 2016. Her number one priority will be to support the great ministries we’re already doing, especially in the diocese of the Dominican Republic and on the reservation lands to our north. Her secondary emphasis will be to start new ministries to make mission and service opportunities more widely available – and more deeply meaningful – for us all. You’ll get to hear more from Mother Tar later during council.
Equally exciting, I am pleased to be able to announce that the diocese very recently received an extraordinary gift from the estate of the late Catherine Rauscher – Bishop Rauscher’s daughter. Catherine left just over a quarter of a million dollars from her estate to the Diocese of Nebraska for the purpose of meeting the needs of the poor. The gift is to be administered jointly by the diocese, Trinity Cathedral and All Saint, and is to be used to provide food, clothing, shelter and medical attention to local people in greatest need. I bid your prayers – and your creative input – as we begin to envision together how best to invest this extraordinary gift to maximum impact.
Finally, in our on-going efforts to better support and equip your clergy leaders, we’ll be hosting a “Western priests retreat” about a month from now at Camp Norwesca near Chadron. Priests from all across the diocese are invited to this event, which we hope will offer equal measures of prayer, learning, connecting and unapologetic fun … and which will offer a particular emphasis on supporting priestly ministry in our western-most contexts! I hope to see many of our presbyters there!
As to our longer-term future, write this note in the margins of your council booklet or bust out your calendars and put down this entry. In October of 2018 – three years from now – the Diocese of Nebraska will be 150 years old! That is an extraordinary milestone for a Church, and it makes us a rather ancient institution for this young part of our United States. We’ll celebrate that anniversary with a series of 4 special events hosted all across DioNeb. There is a team convened composed of members from Bishop & Trustees and the Executive Commission to begin planning these parties, but we’ll need great ideas and supportive help from all of you to make that anniversary all that it can be. Let me encourage you to start here and now in your small, table groups, sharing hopes and ideas for how we might mark this sesquicentennial anniversary.
Last week was the fourth anniversary of my consecration and ordination as Bishop of this diocese. As a memento of that occasion, I have a poster on the wall of my office. It’s a framed, night photograph of memorial stadium that was taken on the evening you ordained me. The poster is entitled, “The Comeback” because that was the night the Huskers overcame a 21 point deficit to achieve the biggest football comeback in school history.
Like the team that is our shared preoccupation, we have real challenges before us. But I am proud that we are meeting them with determination, hard work and a ton of faith in Christ’s presence to guide us and show us the way. I give thanks every single day for the privilege of “coming back” to this place that I love so much, and for the wonder of serving side by side with such fine people. Thanks so much – for all that you give, for all that you do, for all that you are.
Submitted this 16th day of October, 2015 in Grand Island, Nebraska, by
The Right Rev. J. Scott Barker
Eleventh Bishop of Nebraska
Dear Brothers and Sisters in Christ –
The signs are everywhere. Nighttime temps are dropping well into the, “you really need a coat” range. Fallen leaves are increasingly dotting our yards and clogging our downspouts. Our hope for a banner season on the part of the Husker football team has been put off for yet another year. It must be Fall.
My rhythm of my life is beat out by two different calendars. There is the secular calendar, with “legal” holidays and the changing natural seasons, and then there is the Church calendar, with feasts, fasts, ferial days – and a collection of different seasons bounding different truths. I happen to cherish both calendars, though sometimes my life is complicated when they don’t coordinate as well as I wish they would!
Years ago I read the beautiful book, Hunger of Memory: The Education of Richard Rodriguez. I’ve often gone back to this title for some deeper understanding about a culture not my own, for its sublime writing, and most of all, to read about one man’s complicated love affair with Catholic Christianity. One of my favorite parts of the book is in the section entitled Credo, where Rodriguez writes in part about the calendars that ordered his life as a Mexican American, Roman Catholic child. “The secular calendar whirled like a carnival wheel and offered carnival prizes,” he writes, “a fat Santa instead of the infant God; colored eggs and chocolate bunnies instead of the death and resurrection of Christ.”
“The Church rocked through time,” he writes elsewhere in the book, “a cradle, an ark – to rhythms of sorrow and joy marking the passage of man.”
With our human hearts, time beats on and the pages of the calendar inevitably turn. Perhaps these autumn days, so short and heartbreakingly beautiful, can serve as a reminder of how precious is our every day on earth. I pray that you might connect deeply with your local church this fall and by fully participating with your brothers and sisters in the body of Christ, count on it to hallow your journey and help make meaning of every single day.
Faithfully Yours in Christ –
+ Bishop Barker
We need YOU to serve in the Ministries of DioNeb!
Nominations are now being accepted on behalf of (or from) persons who wish to serve on the commissions and committees of the Diocese of Nebraska, and would be willing to stand for election at Annual Council.
We are particularly in need of great leaders to serve on Executive Commission and Standing Committee. Please read the descriptions below, and think and pray about whether you know someone in the Diocese who might be especially equipped to serve in this way.
Executive Commission – Administers the program of the Diocese. With eighteen elected or appointed members and four ex-officio members, this is our largest diocesan body, outside of Annual Council. The Executive Commission coordinates program proposals and helps allocate diocesan funds for programs and areas of concern, subject to the budget and directives adopted by the Council. The Executive Commission meets four times each year, sometimes via conference call, and sometimes in person. We need two clergy-persons, and two laypersons to stand for election to the Executive Commission. Members of the Executive Committee serve for three-year terms, and can serve no more than two successive terms.
Standing Committee – A council of advice for the Bishop, and the Ecclesiastical authority in the Diocese when there is no bishop. The Standing Committee approves or disapproves the application of those seeking Candidacy to the priesthood or diaconate, as well as all parish applications to dispose of or acquire property. It also approves or disapproves of all episcopal elections (in this Diocese and others), and preserves the proceedings of ecclesiastical trials. We need two clergy-persons and two lay-persons to stand for election to the Standing Committee. Members of the Standing Committee serve for three-year terms, and can serve no more than two successive terms.
You must fill out and submit a simple nomination form to stand for election to one of these offices. Nomination forms can be found here.
The final deadline for nominations is August 17th. Please do not hesitate to be in contact with Canon Liz Easton (email@example.com) if you have any questions about committee service or this nomination process. Thank You!
Faithfully yours in Christ
This account of the actions of the 78th General Convention of the Episcopal Church was composed by Father Robert M. Lewis for the people of Saint Stephen’s in Grand Island. With his permission, the Nebraska Episcopalian is delighted to made this slightly edited version available to you!
My Brothers and Sisters Redeemed in the Lord Jesus,
Perhaps one of the most pivotal things to come out of this convention was the election of North Carolina Bishop Michael Curry as Presiding Bishop-Elect. Bishop Curry was chosen from a slate of four nominees on the first ballot. He received 121 votes of a total 174 cast. Bishop Curry is the very first Presiding Bishop elected on the first ballot and the very first Presiding Bishop of African American heritage.
Practically anyone who turned on the news or picked up a paper on June 26th will know that the Supreme Court ruled 5-4 in favor of civil marriage of any two persons in the United States regardless of gender. That ruling ended a long held dispute in the public arena about the legality of marriages of same gender couples. Some 13 states still had laws prohibiting civil marriage of same-gendered couples, including the State of Nebraska.
On July 1, General Convention followed suit by authorizing two rites for the celebration of marriage with gender-neutral terminology. It was followed by a resolution eliminating the language defining marriage as between a man and a woman in the canons. As of November 1st, 2015, same gendered couples may be married in Episcopal Churches with the following exceptions: 1. Bishops may direct their dioceses not to conduct these services provided they refer interested couples elsewhere. 2. Rectors may refuse these services in their cures provided they refer them beyond their parish.
The budget approved by convention emphasizes racial reconciliation and evangelism. The General Convention adopted the 2016-2018 triennial budget July 2 after agreeing to add $2.8 million for evangelism work. The 2016-2018 triennial budget is based on $125,083,185 in revenue, compared to the forecasted $118,243,102 for the triennium that ends Dec. 31 of this year. The expenses are projected to be $125,057,351. The budget comes in with an expected surplus of $25,834. Its revenue projection is based in part on asking the church’s dioceses and regional mission areas to give 18 percent of their income to fund the 2016 budget, 16.5 percent for the 2017 budget and 15 percent in 2018. This budget also included a major new $2 million initiative on racial justice and reconciliation, even as it reduces the amount of money it asks dioceses to contribute to 15 percent by 2018.
This convention made giving to the national church mandatory and imposed penalties for non-compliance. Dioceses that do not pay their full assessment to the national church instead of to other mission initiatives will face penalties.
Convention voted to divest from fossil fuels, reinvest in renewables , and create a climate change advisory committee. One resolution called upon the Investment Committee of Executive Council, the Episcopal Church Endowment Fund and the Episcopal Church Foundation “to divest from fossil fuel companies and reinvest in clean renewable energy in a fiscally responsible manner.”
Still another resolution called for the creation of a climate change advisory committee with one representative from each of The Episcopal Church’s nine provinces. The resolution also calls on each province to create a Regional Consultative Group composed “of no fewer than five experts in areas of environmental sustainability appropriate to the demographic, ecological, cultural and geographic specifics of each region.”
There were major structural changes to the way General Convention governs.
Resolution A004 slightly expanded Executive Council’s appointment power concerning three members of the Domestic and Foreign Missionary Society’s executive staff, including the chief operating officer, chief financial officer and chief legal officer.
Convention reduced the number of the church’s standing commissions from 14 to two. The two would be the Standing Commission on Structure, Governance, Constitution and Canons, and the Standing Commission on Liturgy and Music. The presiding bishop and House of Deputies president would appoint study committees and task forces to complete the work called for by a meeting of General Convention, with council’s approval. All of those bodies would expire at the start of the next General Convention unless they are renewed.
Convention opposed divestment in Israel. The House of Bishops wrote on July 2 that divestment from companies and corporations engaged in business related to the State of Israel is not in the best interests of The Episcopal Church, its partners in the Holy Land, interreligious relations, and the lives of Palestinians.
General Convention also took steps for the eventual (2025 probably) replacement of the Book of Common Prayer 1979 and the Hymnal 1982. They directed the Standing Commission on Liturgy and Music to prepare plans for revising each and to present them to the next General Convention in Austin, Texas, in 2018.
This convention directed bishops to find ways for congregations without clergy to receive Communion. The House of Bishops defeated proposals to allow unbaptized people to receive Holy Communion or even to study the issue.
A new, unofficial calendar of saints called A Great Cloud of Witnesses was approved for trial use, replacing Holy Women, Holy Men (2012) The official saints calendar is still Lesser Feasts and Fasts.
Some of you know that Heather Cook, the former Suffragan bishop of Maryland was driving intoxicated shortly after Christmas and struck and killed a bicyclist, Thomas Palermo, and then fled the scene of the accident. Cook was deposed from Holy Orders and now awaits trial for vehicular homicide, DUI, and felony leaving the scene of an accident.
General Convention passed three resolutions on the issue of alcohol and drug abuse. One resolution recommended that ordinands should be questioned at the very beginning of the discernment process about addiction and substance use in their lives and family systems. Another resolution acknowledged the church’s role in the culture of alcohol and drug abuse. A final resolution created a task force to review and revise policy on substance abuse, addiction and recovery, passed with one amendment. St. Stephen’s current procedures are already in line with the new policies regarding alcohol and abuse.
The Episcopal Church and the Episcopal Church of Cuba met at General convention and discussed the decades long embargo against Cuba. Convention then passed a resolution calling for the U.S. government to lift its economic embargo.
Bishops led a march against gun violence on the morning of June 28. The parade included about 1500 General Convention attendees and was joined by anti-gun violence groups.
+ Bishop Barker
Dear Brothers and Sisters in Christ –
We’re now in the days of high summer here in our Diocese of Nebraska. The hard work of the General Convention of the Episcopal Church is completed, youth camp is upon us, and in many of our parish churches Sunday mornings are just a little quieter than usual as friends travel to see loved ones and the sites of the wider world on family vacations.
We have much to celebrate coming out of General Convention, including the election of a great new Presiding Bishop, the passage of a forward looking and truly missional Church budget, and some meaningful work at beginning to restructure our larger church governance. Of additional note, your Archdeacon Betsy Bennett lead a successful effort to get the Episcopal Church to work towards divesting from investments in fossil fuel companies (well done Betsy!) and the convention embraced gay and lesbian Episcopalians, who beginning on Advent One of this year, will be able to join in the sacrament of marriage in our denomination by the use of trial rites for same–sex marriages. I’m looking forward with real enthusiasm to supporting that work here in Nebraska.
I am exceedingly grateful to the deputation who served as representatives of our diocese at General Convention. That team included: Ernesto Medina, Ellie Thober, Woody Bradford, Betsy Bennett, Leslie Dean, Charles Plantz, Noelle Ptomey, Judi Stribley, Tom Jones, and Canon Liz Easton. They worked, prayed (and occasionally played) with real gusto on your behalf.
Coincident with General Convention was the tri-ennial gathering of Episcopal Church Women. From Nebraska, Christine Grosh, Kathy Graham, Sharon Bartlett, Lynn Fitzgibbon, Pat Wellnitz and Pat Sheldon all attended, and reported back especially on inspirational speakers, rich worship offerings and on the amazing charitable work of the United Thank Offering both here in the U.S. and abroad in our larger Church. Special congratulations to Sandra Squires who was elected President of the national UTO board!
Summer Murray of Saint Augustine’s in Elkhorn also attended General Convention as a member of the convention’s official youth presence. That great honor is awarded to only a couple of youth from each of the church’s nine provinces. Well done Summer.
With convention behind us a short season of rest and recreation will be available to many of you. I pray you can enjoy these long, hot days July and August. It will be “back to school” and “back to church” before you know it!
Faithfully Yours in Christ –
+ Bishop Barker
Dear Brothers and Sisters in Christ –
The General Convention of our Episcopal Church meets in Salt Lake City from June 23 – July 3. This once every three years gathering is a beautiful and unique aspect of our church polity (and even our sacramental theology) as we seek to convene as the body of Christ in a council that is almost as wonderfully diverse as our whole Episcopal Church. The convention will include daily worship offerings, hearings and debate on a wide variety of legislative issues, and caucuses of every imaginable stripe as members of the body seek to support and nurture one another in the variety of ministries to which we’re called as a Church and as individual disciples of Christ.
This year there are a number of particularly important issues before General Convention. We will consider the work of the Task Force to Re-imagine the Episcopal Church, and ultimately vote on a variety of proposals that could substantially change our denominational governance and administrative structures. We will continue our work around celebrating the lives and ministries of lesbian, gay, bi-sexual and transgender people in the Church, including conversation and legislative action around same-sex marriage. The members of the House of Bishops will elect a new Presiding Bishop who will take office for a nine year term beginning later this year. I expect conversations around discipleship, environmental stewardship, and the prevention of gun violence will also be important to the work of this convention.
General Convention is always worth paying attention to and it will inevitably garner the attention (if briefly) of the national media. For those of you who wish to stay daily up-to-date and to keep track of what’s happening beneath the headlines, you can follow much of the work of convention at several on-line outlets. Here are some links to help:
– The official Website of the General Convention will include streaming videocast of some events – http://www.generalconvention.org
– Center Aisle is an opinion journal published daily during General Convention by the Diocese of Virginia – http://centeraisle.net/about/
– The Living Church will provide daily news and commentary at – http://www.livingchurch.org
– We will additionally post photos to our Diocese of Nebraska Facebook page every day, so that you can see what we’re up to on the ground in SLC.
Please pray for all the deputies of General Convention – and especially your Nebraska deputation – as we seek after the guidance of the Holy Spirit in the days to come!
Faithfully Yours in Christ –
+ Bishop Barker
Dear Brothers and Sisters in Christ -The third person of the Trinity – God’s Holy Spirit – is often portrayed in the Bible in terms so powerful and “other” as to be confounding to us in our here and now. Whether the Spirit is the “sound of rushing wind” and “tongues of fire” as recorded in the Book of Acts, or the great and first creative force that “moves over the face of the waters” at the world’s beginning in Genesis, the Spirit is powerful beyond measure, and awesome almost beyond description.
In the long green season after Pentecost which the Church will keep in the months ahead, it seems important to hold to these ancient accounts of the Spirit, and not to let our familiarity with her name and her person keep us from being honest about who she is and how she moves. When the Spirit makes an appearance on the scene in this present day – when the Spirit moves in or through us as followers of Jesus – it is likely to be more like an invasion of our lives than the sort of blissful experience that we often imagine and for which we often pray.
When the Spirit is on hand, we are moved to speak powerfully and act boldly, as priorities change and new insights occur and new experiences of God’s presence and God’s ways rain down upon us. There is nothing easy or routine about an experience of the Holy Spirit. Rather, the Spirit sets us on fire.
Jesus keeps every promise he makes in holy scripture. That track record is not broken at the end of his earthly ministry when he promises to send the Spirit – the Advocate – to be with us. I bid you my brothers and sisters to watch and listen for the Spirit’s call on your life and for her presence in the midst of the Church in this time and this place. Come down oh love divine, and blow across our Nebraska prairie with the fierce blessing of your presence.
Set our hearts on fire!
Faithfully Yours in Christ –
+ Bishop Barker
Alleluia! He Is Risen!
Dear Brothers and Sisters in Christ –
The long season of Lent is finally ended, and with it, our preparations for the Paschal feast. Ready or not, Easter is here! Starting now, and for the coming fifty days of the Easter season, we will celebrate in both word and deed the astonishing news that Christ is risen from the dead. We have no more important belief to confess. We know no more important truth to tell. There is no more powerful story to share.
As it happens, the Reverend Larry Jaynes, long time priest of the Diocese of Nebraska, was buried from Trinity Cathedral in Omaha this week. His was a beautiful Requiem Mass, in which we paid tribute to a life well-lived and recalled as the gathered body of Christ the promises we inherit by participation with Christ in his death and resurrection. It was as always an Easter liturgy, which in this case meant peeking ahead just a few days to the season in which we now dwell. Many of us had tears in our eyes at Father Larry’s funeral, perhaps especially as we sang these cherished lines from, For all the Saints:
But lo! There breaks a yet more glorious day;
the saints triumphant rise in bright array;
the King of glory passes on his way.
Saying goodbye to the people we love best is never an easy task. And yet there are many such moments in a given human life. Moments when we come face to face with the hard truths of our existence: our sinfulness, our imperfections, the inconstancy of human affection … the all too brief and fragile span of human life.
At it’s heart, our Easter proclamation is that by Christ’s death and resurrection, God has made a way to not only see us through such moments, but to fill them with God’s divine presence, hope and possibility. There is nothing that can separate us from the love of God in Christ Jesus – not even death itself. That truth will always, always see us through.
My prayer for all of you is an Easter season made bright with the certain knowledge that Christ died and rose for you … and the deep joy that news still brings to every human being who knows the Lord Jesus.
Alleluia! He is Risen!
Faithfully Yours in Christ –
+ Bishop Barker
Remember that thou art dust, and to dust shalt thou return.
Dear Brothers and Sisters in Christ –
The season of Lent commences this year on Wednesday February 18th. The long stretch from Ash Wednesday to Easter Sunday (40 days, which do not not include the Sundays that fall during those weeks) is potentially one of the most deeply meaningful seasons of the Church calendar year. Over the course of these weeks we will journey together from the cold of mid February to the warmth of early April, from the cinders of Ash Wednesday to the cool Baptismal waters of the Great Vigil of Easter, from the solemnity of, “Remember that you are dust” to the glory of, “Alleluia, Christ is Risen!”
By ancient tradition, Jesus’ followers take on additional spiritual disciplines during the season of Lent. We don’t do this to earn any special favor with God, but rather to deepen our relationship with the Holy One. Some people “give-up” things for Lent. This makes sense if by letting go of something in your life more time or energy is created to enrich your walk with Christ. Other people “take on” new things for Lent in a desire to achieve a similar result. Anything you add to your life that draws you closer to Jesus in some fashion is a fit as a lenten discipline. Many people draw strength and meaning from associating their 40 days of lenten discipline with the 40 days Jesus was tempted in the wilderness at the beginning of his earthly ministry. Just as Jesus renounced the temptations Satan offered to embrace security, affection and control outside of his relationship with God, so too, we endeavor during the season of Lent to rely fully – and only – on God as the one source that can meet all of our human needs.
Lent is in large part what you make it. If you are thoughtful and intentional about how you live these days, and prayerful and open-minded to how God might be moving in your life just now, there is every reason to believe that you can grow as a person of faith during this special season, and come to know the person of Jesus as a savior, brother and friend like never before. I hope you will join me in the work of this one of a kind season. Let’s make it a holy Lent!
Faithfully Yours in Christ –
+ Bishop Barker