Proclaiming the Good News of God in Christ

From The Bishop

Featured Sermon: Annual Council Eucharist – Bishop Barker

Bishop J. Scott Barker

Bishop J. Scott Barker

Holy Trinity – Lincoln
October 7, 2016
Matthew 18:15-20

 

Jesus said, “Again, truly I tell you … where two or three are gathered together in my name, there I will be in the midst of them.”
– Matthew 18:20

 

Episcopalians may not always as biblically literate as we ought, but the words Jesus offers this evening are surely some of those that we know best and by heart. Where two or three are gathered together in my name, I will be in the midst them.

 This idea informs our sacramental theology. We believe that Jesus is present in the rites of the Church – and especially in the sacrament of Holy Communion – in part because we believe these words to be true.

  • This idea informs our ecclesiology – our understanding of what it means to be “church.” We believe that when we gather in the name of Jesus we actually become the body of Christ and that in no small part because of what Jesus says tonight.
  • And maybe most of all – at the level of what we do and how we live day-in-and day-out as his disciples, we cherish the words of Jesus tonight because they offer hope when our efforts seem too modest or too small or too humble to really matter.

We take heart in this promise that he will be with us!

  • Don’t worry if only three people come to the Bible study!
  • Don’t despair when Morning Prayer is read for two!
  • Don’t give up if the new church supper only turns out the usual suspects!

Where two or three are gathered together in my name, I will be in the midst them.

 I love teaching about holy meetings. I actually got onto this because of a speaker I heard at an Annual Council of the Diocese of Nebraska probably 20 years ago. That person gave a superb presentation on how to help insure that church meetings were of an entirely different character than the rest of the meetings in our lives. I’ve never forgotten it.

Building on what I learned way back then, part of what I teach about how to run a holy meeting is to notice the affirmation we heard from Jesus tonight, and to take him at his word! IF we invite him, intentionally and by his name, Jesus will come. One key ingredient to making a meeting “holy” is to gather in the name of Jesus.  I urge folks to do that by way of a prayer at the start of every church meeting of any sort. “We gather in the name of Jesus – and affirm that he is here with us.” That’s a huge start at making a meeting holy.

But the name of Jesus is not a magic talisman. And we’d be off base to think that Jesus is obligated to appear in our midst whenever we wish for him to come around.

Jesus is not Aladdin’s Genie, calling on his name is not like rubbing the lamp. If we would experience the presence of Christ when we call on him, our obligation runs deeper than merely saying his name. Jesus will show up – wonderfully, reliably and consistently to be sure – but only when in addition to calling out his name, we act like people gathered in that name!

Our new Presiding Bishop talks about the way of Jesus – and so the life of the Church – as being “loving, liberating and life-giving.”  That seems like a terrific recipe for how we’re called to be if we would truly “gather” as disciples, and so be able to count on the person of Christ becoming present to us when we assemble in his name. This seems like a good roadmap for how to act as people who want to meet Jesus. Let us be loving, liberating and life-giving.

“Loving” is about how we treat one another. Loving in the fashion that will make Jesus present means looking for his image in those we’d normally cast out … it means forgiving those who have wronged us and acknowledging that every member of the human creation is made in God’s image … it means sharing generously with every neighbor from the gifts God has given to our care.

“Liberating” is about how we will be in the world. Being liberators means feeding the hungry, housing the homeless, caring for the environment – and tending to those in pain. Being liberators means fearlessly critiquing societal structures that privilege some at the expense of others, and doing our part to fight for all God’s children regardless of race, class, ethnicity or even religious preference.

And “Life-Giving,” it seems to me, is about embracing the sobering fact that as beings created in the image of God, it is possible – even demanded of us – that we act as co-creators with God. We are called to work together with the Creator to build a society that looks like the kingdom God intends.  We are called to help give life to the world.

Marianne Williamson is famous for putting that truth and our attendant responsibility in this way:

Our deepest fear is not that we are inadequate [but] that we are powerful beyond measure. It is our light, not our darkness that most frightens us. You are a child of God.  Your playing small does not serve the world.  We are all meant to shine … we were born to make manifest the glory of God that is within us.

Being “life giving” means shining with the glory of being created in God’s image.

What a terrific recipe for how-to “gather” as followers of Jesus and so be able to count on the person of Christ becoming present to us when we assemble in his name. Can we be loving, liberating and life-giving disciples?

Now let me tell you why I think we absolutely need to do this work. Let me tell you why all this matters.  It matters because when things go right in the Church – when we see joyful and even miraculous results for our efforts at following Jesus, it is always because we are acting in this way. And when things go wrong in the church – when we fail as disciples – it is usually because we’re not acting in this way!

A whole lot of what lands on the desk of the bishop are “problems.” Those problems run the gamut from clergy-persons being naughty, to some important ministry not getting done as well as it might, to sudden and disruptive changes in parish leadership, to churches running out of money. And what I have noticed after doing this ministry for five years now, is that most of time, big trouble results not from those kinds of real challenges that we face as the Church, but from our failure to respond to those challenges in the fashion commended to us today.

– When we love and forgive those who have slighted us.

  • When we’re generous stewards of our money and that of the
  • When we take responsibility for doing the ministry that needs to be done in a given moment, and are prayerful and confident in the Spirit’s presence and

When we actually act like the loving, living and life-giving followers of Jesus that we are called to be – welcoming his very presence by calling on his name and practicing what he preaches – well suddenly the “problems” seem to have a way of working out!

Jesus shows up!  And that changes everything!

A friend from another denomination got all exasperated with me a few months ago. “Agh,” she fumed, “You Episcopalians are so preoccupied with orthopraxy instead of orthodoxy.  You’re more worried about how you behave that what you believe!”

Well – maybe! When Episcopalians are at our best we have the integrity and the courage to walk the walk and not just talk the talk. We KNOW our journey of faith does not end with a decision to accept Jesus as our Lord and Savior. We know the right belief is only the beginning of discipleship!

If for no other reason, you and I must take this work seriously because exactly one month from tomorrow, we’re all going to go and vote for a new President. While with all of you I’ve got my opinion and some good clarity about how I’ll cast my vote, my great concern is increasingly NOT the prospect that my candidate will lose, but rather how in the world our deeply divided country is going to get on, when half of us wake up on November 9, angry, scared and feeling more disenfranchised than ever.

Beloved – you don’t have to look any farther than the person sitting next to you in the Church pew to know what a supporter of that other candidate looks like.  And it seems to me that the Church can either lead the way for our whole country in this moment, by being a community where we insist that our common bounds in Christ are bigger than any political candidate, party and divide. Or we can become the object lesson that Dr. Martin Luther King warned about when he said half a century ago that, “Together we must learn to live as brothers … or together, we will be forced to perish as fools.”

There is no more powerful name than that of our Lord Jesus. And if call on that name by gathering in the fashion he teaches, if we act in ways that are loving, liberating and life-giving to friend and foe alike …

Then we can be assured of his constant presence with us. And in his company, there is no challenge that we cannot overcome.

 

Amen.

 

+ Bishop J.S. Barker

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From the Bishop: Welcoming Neighbors

Bishop J. Scott Barker

Bishop J. Scott Barker

Dear Brothers and Sisters in Christ –

 

On a recent (and somewhat rare) Sunday off, I decided to worship at my nearest-by neighborhood church.  As it happens, there is a good-sized and healthy United Methodist church less than a block from my house, and so on the Sunday in question, I walked with some trepidation to pay a visit to their 10:00 Sunday morning worship service.

 

My visit to our cousins the United Methodists turned out to be altogether lovely.  Though there were several predictable differences from Sunday AM worship in our Episcopal Church, the neighbors were a welcoming, kind and wonderfully prayerful Christian community.

 

That visit served as a reminder to me of what it feels like for a visitor or guest to walk into one of our Episcopal churches for the first time.  Though we by and large experience our own parish churches as “welcoming” – and imagine that we are graceful and inclusive towards our visitors – that may not always be the whole truth.  Really welcoming a newcomer or guest means not only having a smart system to recognize, greet, orient and connect with that person, but it also and especially means having an attitude towards a newcomer that looks for Christ’s presence in their person, and so anticipates being changed and enriched by one’s encounter with that guest.  When we greet people we don’t know with the knowledge that they are created in God’s image and with the expectation that if we get to know them we’ll get to know Jesus better, there is a whole different prospect for the encounter, and an entirely different relationship with them becomes not only possible, but probable.

 

In these autumn months, most parish churches experience an uptick in attendance and energy as old-timers come back to church after summer sojourns away, and guests come around to see what the community is all about.  I commend to you the work of creating a plan to connect with and welcome any guest that might come through the doors of the church for any reason.  But even more, I hope you’ll try on a new and complimentary attitude towards such folks as well, expecting that when you greet them and work to get to know them, you will be faced with the exceptional blessing of welcoming, and being in deeper relationship with, the living Christ!

 

Faithfully Yours –

 

+ Bishop Barker

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From the Bishop: Pentecost 2016

Bishop J. Scott Barker

Bishop J. Scott Barker


Dear Brothers and Sisters in Christ –

Now is the season of Pentecost, that time of year when we celebrate the presence of the Holy Spirit in the Church and in our lives. It’s not an uncommon thing for folks to wonder about the Spirit. How do we know when the Spirit is with us? How can we discern the voice, presence or person of the Spirit?

Most of us have had at least a couple of “mountaintop” moments where some insight, healing or gain unfolded in such a way that we knew it was the work and presence of the Holy Spirit that made it happen: an “impossible” recovery in the hospital … a moment of charismatic renewal in worship … an insight into the word of God that struck as thunderously powerful and life-changing. And every single one of us knows stories – probably lots of stories – about other people who have experienced similar miraculous wonders by the power of the Holy Spirit.

It’s important to remember during this season of Pentecost, that such whiz-bang experiences are only one – and surely not the most common – way that we might feel and know the presence of the Spirit in our lives. C.S. Lewis counseled his readers to “look within” for the presence of the Holy Spirit, and no less a luminary than John Wesley, founder of the United Methodist Church, experienced the Spirit as simply a strange warming of the human heart.

Never doubt that YOU and I brothers and sisters, the crusty, frozen chosen people of God who are the Episcopal Church, are as blessed and anointed by the Spirit as even the most charismatic and joyful TV or radio preacher! You are created in the very image of God. You are saved by Jesus Christ from the power of sin and death. You have been anointed by the Holy Spirit in Baptism to follow Jesus in love and faith … and to work miracles in his name!

Faithfully Yours in Christ-

+ Bishop Barker

 

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From the Bishop: Holy Week and Easter 2016

Bishop J. Scott Barker

Bishop J. Scott Barker

Dear Brothers and Sisters in Christ –

I’m watching the weather as Holy Week begins. Here in eastern Nebraska over the next six days, the forecast includes extreme heat and bitter cold, rain, sun and snow … windy days, still days and days all in-between. Even for Nebraska in the Springtime this is a surprising line-up, and one that will make it hard to know how to plan and prepare for the holy days ahead.

This crazy Nebraska forecast is not a bad metaphor for the journey we’ll experience in our parish churches this week. If we’re present and really paying attention, we know that as we move through the triduum towards Easter Sunday, we will likely face extremes in both our heads and in our hearts. Who among us does not feel a little disoriented by the heights and depths of experience – both human and divine – as we move from the loving service and holy meal of Maundy Thursday and into the days that follow? Who isn’t chilled by our complicity in Christ’s death on Good Friday, and convicted by the Solemn Collects we pray that day? Who isn’t warmed by the story of the women at the tomb and the unlikely discovery that their beloved friend and Lord is risen from the dead? It’s easy to predict that there will be ups and downs in the days to come.

My experience of Holy Week is often exhausting. And that’s not because I am a clergy-person who does some extra work each year at this time. That is because the events we remember, celebrate and endeavor to bring to life are very real and very meaningful to me and to the people with whom I worship in our Episcopal Church. I feel deeply this week because I will be experiencing the moving and true stories of our faith community. This is the week that Christ is betrayed into the hands of sinners. This is the week that Christ dies upon the cross for you and for me. This is the week Christ is raised from the dead, thereby destroying the power of sin and death once and for all.

Our Holy Week forecast may be turbulent, but I pray you, attend! Join your family, friends and the people of your parish church as we contemplate these mighty acts. This is how we make meaning in our churches and in our lives. This is our story … for this and every season of our lives. A blessed Holy Week and Easter to all.

Faithfully Yours in Christ-

+ Bishop Barker

 

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From the Bishop: Lent 2016

Bishop J. Scott Barker

Bishop J. Scott Barker

Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.  – The Collect for the Fifth Sunday of Lent

Dear Brothers and Sisters in Christ –

The season of Lent arrives very early this year.  The sun is still reluctant to rise in the morning sky and snow still covers our lawns and clogs the gutters of our homes.  Ash Wednesday will actually fall in the second week of February.  It may seem to have arrived a little too soon for some of us.  Didn’t we just get the last of the Christmas decorations put away last week?  How can it already be time for the work of Lent?

Regardless of the date on which it begins, the season of Lent is always challenging. And it is more challenging still if we observe the ancient tradition of the Church and take on some Lenten discipline for these forty days.

Yet despite that challenge, it is still in many ways a welcome time of year.  There is something deeply satisfying about honestly confessing the brokenness and sin that is part of our human lives – our “unruly wills and affections” as the Collect above has it – and then turning anew to Jesus, to help deliver us from that bondage and lead us into a new way of living and being as creatures forgiven and free.  There is something wonderful about taking a journey that though difficult in many ways, will inevitably lead us to the cross, the tomb … and Easter day.

I pray you can find the time and energy both to keep a holy Lent this year.  All the inherited patterns of Lenten living that are commended to us – from praying more regularly, to fasting more determinedly, to serving Christ in others more generously – are designed to help us in some concrete way to accomplish the only truly essential work of the season.  Will we choose to turn away from every person, habit, temptation or pattern of living that keeps us from being the beautiful creation God intends us to be?  Will we turn again to Christ, our only assurance of true joy in this or any season of out lives?

Time to do some holy work!  Welcome Lent!

+ Bishop Barker

 

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From the Bishop: Christmas 2015 & Epiphany 2016

Bishop J. Scott Barker

Bishop J. Scott Barker

Christmas and Epiphany 2015 & 2016

Almighty God, who hast poured upon us the new light of thine incarnate Word: Grant that the same light, enkindled in our hearts, may shine forth in our lives; through the same Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen

– The Collect for The First Sunday After Christmas Day

Dear Brothers and Sisters in Christ –

The seasons of Christmas and Epiphany have now arrived. In the days ahead we will be telling the stories of Jesus’ birth as well as recounting the tales of the earliest revelations of his identity to humankind.

These stories invite us to open wide our hearts, minds and eyes to watch for the light that is Christ in the midst of our here and now. As disciples of Jesus we’re not just about re-telling ancient stories of what God once did on earth, but we are equally about celebrating God’s presence and actions in our Nebraska churches, homes and workplaces in the year of our Lord 2016. As people of faith, we look at all times and in all places for the presence of Christ, from self-giving acts of service and love, to moments of forgiveness and reconciliation, to occasions of deep human suffering and pain, when only the presence of God alongside could possibly make things right.

Walter Russell Bowie writes: “There is a divine gift standing outside our doors, nearer than some of us imagine, ready always to come in and take up its abode with us.”

May we all see and share the gift which is Christ the Lord during this Christmas season and throughout the New Year!

Faithfully Yours in Christ –

+ Bishop Barker

 

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Amid Discussions on Refugees, Remember Fr. Kano from Nebraska

Bishop J. Scott Barker

Bishop J. Scott Barker

I am dismayed by the fear expressed by Americans towards people of foreign nations over the past few weeks. I am reminded of some basic lessons of our shared Nebraska history.

On December 7, 1941, Imperial Japan attacked the United States naval base at Pearl Harbor. In the immediate wake of this declaration of war, the FBI arrested some 1,200 leaders in America’s Japanese communities, most of whom were suspected but never charged as spies and were eventually detained in internment camps.

Among those community leaders was the Rev. Hiram Hisanori Kano, Episcopal priest of St. Mary’s Church in Mitchell and St. George’s Church in North Platte. Father Kano, who had immigrated to the United States from Japan in 1916, was imprisoned because he was identified as a leader in the community of first-generation Japanese immigrants who worked on the railroads and farms of western Nebraska.

While interned, Father Kano continued to serve as a priest, educator and pastor, conducting worship services, organizing classes and workshops, and trying to spread hope among the incarcerated. According to his son Cyrus, Father Kano asked himself, “God put me here, what does He want me to do?”

In the wake of the recent terrorist attacks in Paris, we again find ourselves afraid, suspecting that Muslim refugees, and indeed anyone who adheres to the Islamic faith, may harbor the intent to harm us and the nation we love.

In that fear, we find ourselves publicly discussing the possibility of depriving Muslim-Americans of their rights as U.S. citizens, and turning our backs on immigrants, including those who had the courage to flee their homes rather than submit to living or dying under terrorist regimes. Some, including a number of politicians, are calling for a virtual end to all immigration, and are considering the prospect of leaving every refugee out in the cold as a viable option.

I am reminded of the lesson taught by the life of Father Kano and wonder how we might best answer the question he asked himself so long ago: “What does He want me to do?”

For a follower of Jesus the answer to that question is clear. We are called to show compassion to “the least,” including prisoners and refugees.

We are called to respect the dignity of every human being — for surely every human being is created in the image of God. We are called to love our enemies, including certainly both those we rationally and irrationally fear, remembering that God is love, and that “there is no fear in love” (1 John 4:18).

Our fears that this nation might face attacks like those in Paris are not unjustified. But in the face of such concern, we hear a single message repeated over and over again. “Do not be afraid,” the angel said to the startled virgin. “Do not be afraid,” the Lord said to the vexed refugee who still awaited the promised child. “Do not be afraid,” the prophet said to a people scattered in exile. “Do not be afraid,” the liberator said to the nation when their captor’s army approached. “Do not be afraid,” God’s messenger said to the terrified shepherds (Luke 1:30, Genesis 15:1, Isaiah 41:10, Exodus 14:13, Luke 2:10).

Christ’s message of hope and courage is the same to humankind in every age. If we do not surrender to our fears, we can find ways to love our neighbors as ourselves, whether those neighbors are in the house next door, the next town over or half a world away.

Our borders must remain open. Our nation must continue to welcome new citizens from all nations and all religious traditions. Remember Father Kano. Choose love … and be not afraid.

+ Bishop Barker

 

Bishop Barker’s commentary also appeared in the Omaha World Herald on December 9th, 2015, at this link.

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From the Bishop: Advent 2015

Bishop J. Scott Barker

Bishop J. Scott Barker

Dear Brothers and Sisters in Christ –

Welcome to the season of Advent! Beginning this year on Sunday November 29th and running through sundown on Thursday December 24th, disciples of Jesus the world over will be fasting, praying, preparing and waiting expectantly for the Nativity of the Christ. Advent is a time of preparation for the coming of the holy one, both the baby Jesus whose birth we will celebrate at Christmastide, and Christ the judge and king whose second coming we hope and pray for at the end of human time. In either case, our work during this season is the same, as we prepare ourselves to meet Jesus by seeking out his presence in serving the poor and the outcast, deepening our relationship with him in prayer, and joining with particular intention in worshipping with our own unique church families. As the world around us careens into a “holiday season” often marked by excessive consumption and rampant materialism, we are invited to slow down, live more fully in the moment, and ready ourselves for an encounter with God by giving more and taking less in every way. May your Advent be deeply blessed this year. O Come Emmanuel!

Yours in Hope & Expectation –

+ Bishop Barker

 

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From the Bishop: Thanksgiving Sermon

Bishop J. Scott Barker

Bishop J. Scott Barker

(Bishop Barker delivered this Thanksgiving sermon at an ecumenical church gathering in DeWitt, Nebraska this past week on November 18th.)

Thanksgiving – “Do not worry” – Matthew 6:25-33

 

Hold Thou me Lord that I may uplift Thee. Amen.

Happy Thanksgiving my brothers and sisters.

My favorite holiday, bar none! I love the food. I love the football. As a pastor – I’ll tell you the truth – I love that of all the big holy days hardly anything is expected of me on Thanksgiving! Just figure out one heartfelt table blessing and we’re good to go!

What’s not to love about this All-American holiday?

I have so many memories associated with Thanksgiving. I’ll bet all of you do to.

– As a child my whole extended family lived in the same Nebraska town, and we gathered around an enormous feast at my parent’s house with every traditional thanksgiving food you could hope for … and all the zaniness you’d expect from the many assembled crazy cousins and tipsy uncles …

– As a young adult I travelled far away for college and seminary, and had neither the time or money to return to Nebraska at this time of year. I remember being welcomed into the homes of various friends over that stretch, and being both thankful for their kindness and a little sad about being away form the ones I loved most …

– I remember preaching once – about fifteen years ago – at an ecumenical Thanksgiving service just like this one. My brother had taken his own life just a couple of weeks before then, and I struggled – how I struggled – to find a way to give thanks during that hard season.

I can only imagine the many wonderful stories that all of you would share about this beautiful, holy time of year. I know I’m not the only one who loves Thanksgiving.

 

This afternoon’s Gospel passage is the one most closely associated with the Thanksgiving holiday. It’s interesting to me that of all the words of Jesus, these are the one’s that we always remember at this time every year:

 

Do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?  Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.

Are you not much more valuable than they?  Can any one of you by worrying add a single hour to your life?

Jesus goes on to further unpack these ideas in what is one of the most beautiful and well-known passages from the Sermon on the Mount. And the key idea here – the phrase which is repeated no fewer than three times in this short Gospel passage, is exactly and precisely this: Do not worry.

Do not worry about what you will wear. Do not worry about what you will eat. Do not worry about what you will drink. Is our loving God not present and active? Can’t you count on God?

I’m not sure there is a more important hope and expectation articulated anywhere else in the life and teaching of Jesus Christ. If we count up the times Jesus says, “Do not be afraid,” “Do not be anxious,” “Do not worry,” or “Fear not” we’ll quickly discover that it’s one of the most oft repeated phrases in the whole entire Bible …

That it is a teaching that lies right near the heart of the Holy Gospel.

 

Boy – do we need to hear our Savior offering this teaching here today. I’m not sure that in my lifetime I have ever seen or felt this country – and our churches – any more fearful and fretful than we seem to be right now.

The litany of things that cause us to be fearful is long and growing:

– We’re fearful about an uncertain economy – and the prospect of losing a job or being the one in charge when a farm or family business fails.

– We’re fearful for our small communities worried they will not be able to survive for another generation … that way of life is passing before our very eyes.

– We’re fearful of people from different cultures and customs … we’re untrustworthy of people with different religious beliefs than our own …

– We’re fearful about the power of government – either because it’s out of touch and asking too much … or because it’s out of touch and doing too little.

 

We’re worried about all kinds of smaller and daily stuff too: like our kids, and budgets and chores and relationships.

Right now we are a worrying people my brothers and sisters … and God knows, that worrying – that fear – does not bring out the best in us.

You probably remember that Thanksgiving was fixed as a national holiday right in the middle of the Civil War. There had been various statewide celebrations of thanks – especially around the harvest time – but it was President Lincoln who – at the urging of a wonderful activist by the name of Sarah Josepha Hale – finally made the thing official.

It happened in 1863 by way of a Presidential Proclamation, in which Lincoln said in part:

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies.

To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God.

In the midst of a civil war of unequaled magnitude and severity … order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict …. the plough, the shuttle, the ship and the axe have yielded even more abundantly than heretofore.

No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy.

 

I know this has been a year for many of you too!

2015 will be remembered in DeWitt as the year of the great flood … and the great hailstorm – all set against a backdrop of tensions at home and abroad that we read about in the paper and watch on TV and follow on line – and that make us nervous, and worrisome and scared.

But as followers of Jesus – as disciples of Christ – we have got to always remember and celebrate that fact of who we belong to … and what he accomplishes for us … and how we’re called to be his people in this here and now:

– We are a people who lift up hope – even in the face of challenges daunting and fearsome … for we know the miraculous power of God and the certainty that God accompanies us on every step of our earthly pilgrimages …

– We are a people who are bold to love and care – even when we have been betrayed or hurt or wronged in the most crippling way, because we too have been loved and forgiven … no matter how far we might have wandered from God’s embrace …

We are a people who do not fear … a people who are brave to shout “Alleluia” even in the face of death itself … because we know that in Christ the power of death has been defeated forever.

 

What is there to fear if Christ is at our side on every day and in every place we journey?

 

At the end of that first Thanksgiving proclamation, President Lincoln wrote:

It has seemed to me fit and proper to set apart and observe the last Thursday of November as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.

And I recommend that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, [we] do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers …

And fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it soon.

 

It is hard to love and serve when we are afraid. That’s the simple truth. It is impossible to do the work God has asked us to do – to respond to the call that Christ has placed on each and every one of our lives – if we live in fear.

This Thanksgiving, when you gather with the people you love and keep the traditions that make the day special for you and yours, remember the words of Jesus that have been so long remembered by the Church on this holy day …

Let us give thanks no only for the fruits of the harvest … for the blessings and freedoms we enjoy as citizens of this place …

But for the possibility of living a different kind of life altogether as brothers and sisters in Christ … as followers of Jesus: “Do not be afraid,” “Do not be anxious,” “Do not worry.”

 

Fear not!

Amen.

 

+ J.S. Barker

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From the Bishop: Thoughts at the Installation of Presiding Bishop Curry

Bishop J. Scott Barker

Bishop J. Scott Barker

Dear Brothers and Sisters in Christ –

The recent installation of Michael Bruce Curry as the 27th Presiding Bishop of the Episcopal Church was an occasion of extraordinary celebration and joy for our denomination.  Those who attended in person or watched on-line saw a liturgy that was equal parts the best of our inherited Anglican tradition, and an All-American, right of this moment snapshot of our beautiful, diverse church.

Bishop Curry’s Installation also marked, I believe, the beginning of a definitively new chapter for the Episcopal Church.  Bishop Curry is the right leader for this moment.  He is a great preacher and writer, and as our “Chief Inspiration Officer” will surely lead with these strengths.  He is an avid and life-long Episcopalian with the deepest imaginable affection for our old church.  “It’s a good church,” he often says in his rolling baritone, with the kind of conviction that assures his listeners that what he says is certainly true.  As an African American man, he will draw on his life’s experience as a person of color to lead the work we pledged to do at General Convention around racial reconciliation and social justice.  One could hardly imagine a more important ministry for the American churches to be engaged in at this moment.

But most of all, Michael Curry is a disciple of Jesus.  He knows Jesus as savior, friend and Lord and witnesses with world-class optimism to the grace of that relationship and the power of being a participant in the Jesus movement.  This is Bishop Curry’s first and best attribute, and to my mind this is the characteristic that qualifies him best for his new ministry.

We’re so blessed to have lifted up this gracious man of God as our new chief pastor and primate.  I hope you will join me in prayers of celebration and joy for Bishop Curry and our church, and that you will ready yourselves to work and pray in a whole new way as members of a the Jesus Movement!

 

Faithfully Yours in Christ –

+ Bishop Barker

 

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